The Argumentative Theory of Reasoning ... maintains that there is an asymmetry between the production of arguments, which involves an intrinsic bias in favour of the opinions or decisions of the arguer whatever their soundness, and the evaluation of arguments, which aims at differentiating good arguments from bad ones and thereby genuine information from misinformation. This asymmetry is often obscured in a debate situation (or in a situation where a debate is anticipated). People who have an opinion to defend don't really evaluate the arguments of their interlocutors in search for genuine information but rather consider them from the start as counter-arguments to be rebuked. Still, as shown by the evidence reviewed in section 2, people are good at assessing arguments, and are quite able to do so in an unbiased way, provided they don't have a particular axe to grind. In group reasoning experiments where participants share an interest in discovering the right answer, it has been shown that truth wins.The paper: "Why Do Humans Reason? Arguments for an Argumentative Theory," Hugo Mercier and Dan Sperber.
Falsity refers to errors of a formal logical nature in linking a set of ideas. But here we are concerned with the basic material principles of which there can only be two; either that of truth or that of superstition. The latter cannot be termed an error; for to those steeped in superstition it operates as the perverted elemental principle which, unlike an error, is incapable of being corrected. Furthermore, the treatment it receives at the hands of society is vastly different. For logical errors are not being preached, at least not everywhere, and not for generation after generation. Neither do the teachings of individuals that are founded on stupidity and error ever enjoy the sanction of the entire community. Errors of this type which do succeed in spreading widely are soon rectified by the laws of logic, which, being universally valid, will periodically reassert their validity. All this is quite different in regard to material untruths. These keep centuries in darkness and are tenaciously preserved through thousands of years.--Constantin Brunnerposted by No Robots at 9:56 AM on May 5, 2011 [1 favorite]
Socrates enters the Thoughtery; a moment later the JUST and the UNJUST DISCOURSE come out; they are quarrelling violently.posted by empath at 10:00 AM on May 5, 2011 [4 favorites]
JUST DISCOURSE
Come here! Shameless as you may be, will you dare to show your face to the spectators?
UNJUST DISCOURSE
Take me where you will. I seek a throng, so that I may the better annihilate you.
JUST DISCOURSE
Annihilate me! Do you forget who you are?
UNJUST DISCOURSE
I am Reasoning.
JUST DISCOURSE
Yes, the weaker Reasoning."
UNJUST DISCOURSE
But I triumph over you, who claim to be the stronger.
JUST DISCOURSE
By what cunning shifts, pray?
UNJUST DISCOURSE
By the invention of new maxims.
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posted by hal9k at 9:11 AM on May 5, 2011 [5 favorites]