Comments on: Talking Folklore in the Digital Age
http://www.metafilter.com/140456/Talking-Folklore-in-the-Digital-Age/
Comments on MetaFilter post Talking Folklore in the Digital AgeWed, 02 Jul 2014 19:00:30 -0800Wed, 02 Jul 2014 19:00:30 -0800en-ushttp://blogs.law.harvard.edu/tech/rss60Talking Folklore in the Digital Age
http://www.metafilter.com/140456/Talking-Folklore-in-the-Digital-Age
"When most people think of 'folklore,' they tend to think of fairy tales and urban legends. <a href="http://blogs.loc.gov/digitalpreservation/2014/06/understanding-folk-culture-in-the-digital-age-an-interview-with-folklorist-trevor-j-blank-pt-1/">Trevor Blank thinks of photoshopped memes and dark humor</a>." The Signal, a blog from the Library of Congress, has posted a two-part interview (<a href="http://blogs.loc.gov/digitalpreservation/2014/07/preserving-folk-cultures-of-the-digital-age-an-interview-with-folklorist-trevor-j-blank-pt-2/?loclr=blogsig">part 2</a> is here) with Blank, who studies creepypastas, LOLs, demotivational posters, and other dynamics of "folk culture in the digital age." <br /><br />Folk expression fights the power:
<blockquote>
Blank: "Some crafty individuals soon realized that they could use [Amazon's] familiar format to write incredibly vivid product reviews that ruthlessly mocked certain items for sale, building narrative repertoires through collaborative engagement. The expressive patterns emblazoned in many of these faux reviews arose from their widespread performance and vernacular deliberation online. So, this creative arena was essentially born out of folk culture circumventing the institutional constraints and participation expectations imposed by Amazon, using the site's official structure to stake out a means for vernacular expression to come through. Amazon is only one example of this back-and-forth, of course, but I'd say it demonstrates that folklore–as it has always done before–will find a way to rise above institutional constraints in the digital age. Identifying how that is accomplished is a particularly compelling aspect of studying contemporary folklore."
</blockquote>
Need more discussion of digital folk culture? Listen to an <a href="http://radiowest.kuer.org/post/folk-culture-online">interview</a> with Blank and folklorist Lynne McNeill.
Blank is also the author of the <a href="http://www.pennlive.com/midstate/index.ssf/2011/06/penn_state_professors_essay_on.html">prize-winning essay</a> "Cheeky Behavior: The Meaning and Function of 'Fartlore' in Childhood Adolescence." You can read it <a href="https://scholarworks.iu.edu/dspace/bitstream/handle/2022/13615/CFR_2010_R2.pdf?sequence=1">here</a> (p. 61 of journal; p. 37 of .pdf).post:www.metafilter.com,2014:site.140456Wed, 02 Jul 2014 18:45:58 -0800MonkeyToesdigitalfolkloretrevorblanksignallibraryofcongressjulybywomenBy: sammyo
http://www.metafilter.com/140456/Talking-Folklore-in-the-Digital-Age#5616596
I wonder if the Brothers Grimm ever contemplated inserting a fairy-tale about two brothers that roamed the countryside...comment:www.metafilter.com,2014:site.140456-5616596Wed, 02 Jul 2014 19:00:30 -0800sammyoBy: mogget
http://www.metafilter.com/140456/Talking-Folklore-in-the-Digital-Age#5616614
It's such a shame that <a href="http://en.wikipedia.org/wiki/Alan_Dundes">Alan Dundes</a> died so early in the internet age. I took his folklore class and enjoyed it very much (though my final project was pretty crappy - my apologies to the folklore archives), and I attended a commencement ceremony where he was the speaker; it was the best and funniest commencement speech I've ever heard.comment:www.metafilter.com,2014:site.140456-5616614Wed, 02 Jul 2014 19:13:26 -0800moggetBy: MonkeyToes
http://www.metafilter.com/140456/Talking-Folklore-in-the-Digital-Age#5616629
mogget, I was just skimming through Alan Dundes's <a href="http://digitalassets.lib.berkeley.edu/anthpubs/ucb/text/kas034-010.pdf">"Here I Sit -- A Study of American Latrinalia"</a> (.pdf).comment:www.metafilter.com,2014:site.140456-5616629Wed, 02 Jul 2014 19:27:26 -0800MonkeyToesBy: mhum
http://www.metafilter.com/140456/Talking-Folklore-in-the-Digital-Age#5616640
Since so much of internet folk culture is disseminated through Facebook, Twitter, Tumblr, etc..., I kind of wish that one (or more!) of these companies would get together with folklorists and ethnographers and whatever other social scientists to help get some better understanding of the <i>transmission</i> of folklore. They almost surely have all the necessary data, they just need the right people to look at it. Forget all that emotional manipulation nonsense, get on this instead.comment:www.metafilter.com,2014:site.140456-5616640Wed, 02 Jul 2014 19:34:04 -0800mhumBy: batfish
http://www.metafilter.com/140456/Talking-Folklore-in-the-Digital-Age#5616798
Excellent. Thank you!comment:www.metafilter.com,2014:site.140456-5616798Wed, 02 Jul 2014 21:25:34 -0800batfishBy: xtian
http://www.metafilter.com/140456/Talking-Folklore-in-the-Digital-Age#5617192
I like folklore and a lecture as much as the next graphic designer, but what a Prat!
"Since 2007, I've noticed definite shifts in how folklore and various elements of folk culture are created and transmitted online. For one, there has been a greater shift towards "visuality," meaning that a greater part of the folkloric content we find in circulation online tends to have some kind of eye-catching component that renders it traditional in the context of vernacular expression."
A lot of squeek, but no mouse.comment:www.metafilter.com,2014:site.140456-5617192Thu, 03 Jul 2014 06:28:54 -0800xtian
¡°Why?¡± asked Larry, in his practical way. "Sergeant," admonished the Lieutenant, "you mustn't use such language to your men." "Yes," accorded Shorty; "we'll git some rations from camp by this evenin'. Cap will look out for that. Meanwhile, I'll take out two or three o' the boys on a scout into the country, to see if we can't pick up something to eat." Marvor, however, didn't seem satisfied. "The masters always speak truth," he said. "Is this what you tell me?" MRS. B.: Why are they let, then? My song is short. I am near the dead. So Albert's letter remained unanswered¡ªCaro felt that Reuben was unjust. She had grown very critical of him lately, and a smarting dislike coloured her [Pg 337]judgments. After all, it was he who had driven everybody to whatever it was that had disgraced him. He was to blame for Robert's theft, for Albert's treachery, for Richard's base dependence on the Bardons, for George's death, for Benjamin's disappearance, for Tilly's marriage, for Rose's elopement¡ªit was a heavy load, but Caro put the whole of it on Reuben's shoulders, and added, moreover, the tragedy of her own warped life. He was a tyrant, who sucked his children's blood, and cursed them when they succeeded in breaking free. "Tell my lord," said Calverley, "I will attend him instantly." HoME²Ô¾®¿Õ·¬ºÅѸÀ×Á´½Ó
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